By Lowell Barrington
"Where do nationalists cross after they get what they need? we all know quite little approximately how nationalist activities rework themselves into the governments of latest states, or how they could turn into competitors of recent regimes that, of their view, haven't taken the self-determination force a long way sufficient. This stellar assortment contributes not just to comparative theorizing on nationalist events, but additionally deepens our realizing of the contentious politics of nationalism's final product--new countries."
--Charles King, Chair of the school and Ion Ratiu affiliate Professor, Georgetown collage tuition of overseas Service
"This well-integrated quantity analyzes very important variations of nationalism-postcolonial and postcommunist-in a sober, lucid method and should gain scholars and students alike."
--Zvi Gitelman, collage of Michigan
Lowell W. Barrington is affiliate Professor of Political technological know-how, Marquette University.
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Additional resources for After Independence: Making and Protecting the Nation in Postcolonial and Postcommunist States
These are all dimensions of transformation to be found in modes of migrant transnationalism. Furthermore, it is inherent to the views of Held et al. (1999) that largescale patterns of transformation come about through a constellation of mutually conditioning factors and parallel processes. Such an approach to transnationalism and cumulative societal transformation is exemplified by the work of Manuel Castells (especially 1996, 1997) as he describes the joint impacts of various kinds of enhanced computer-mediated communication on work patterns, collective identities, family life, social movements and states.
Looking at the world as a series of networks has many potentially serious drawbacks, of course. Network analysis itself has been a ‘much abused concept’ (Dicken et al. 2001: 92). A. C. Mitchell 1974: 279). Nitin Nohria (1992: 3) observed ten years ago that the ‘indiscriminate proliferation of the network concept threatens to relegate it to the status of an evocative metaphor, applied so loosely that it ceases to mean anything’. This proliferation continues today, including some rather new permutations.
As portrayed by Portes (2003): Despite its limited numerical character, the combination of a cadre of regular transnational activists with the occasional activities of other migrants adds up to a social process of significant economic and social impact for communities and even nations. While from an individual perspective, the act of sending a remittance, buying a house in the migrant’s hometown, or travelling there on occasion have purely personal consequences, in the aggregate they can modify the fortunes and the culture of these towns and even of the countries of which they are part.