By Mody C. Boatright, Wilson M. Hudson, Allen Maxwell
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Additional info for A Good Tale and a Bonnie Tune (Texas Folklore Society Publications Series, 32)
When I was on his back, he smelled bad," said Klis-to. " Page 31 Klis-to threw himself on the ground, changed to a dead fox, and bloated his belly. Ta-u-ue-a was flying high when he saw this animal. " he said. " Ta-u-ue-a came to earth not too close to the dead fox. " He stopped and stared with one eye and then with the other. Then, with much caution, he came closer still. He looked to the sky and all about. The fox, now Klis-to, sprang to his feet and caught him. "You forgot me," said Klis-to to Ta-u-ue-a.
Wad chu callum, San Isiro, wad chu callum... ah, a monk, thaz what, a monk, San Isiro. "The ship man, he work out. San Isiro he paz that way. ' The ship man, he say: 'I make a leevin' for the keeds. I heet on the rocks, break um op, sell um, make money. "A snake, she ron by. San Isiro peek um op and she is torn [turned to] gol'. 'Take a snake to three ball shop, an' the gachupín, he geeve chu some leetle money,' say San Isiro. "The ship man, he tak' a snake waz now gol'. The gachupin he see the snake she is all gol'.
I believe we can arrange a trap for them and they will take themselves away; thereby you will save face. . The next morning a telegram from hell, that had been faked Page 8 by Pepe and St. Peter, was read to a group of angels from a balcony. "A gold strike in hell," said the telegram. And that was all. The following day there was only one prospector left in heaven and that was Pepe Perancejo. He chuckled about this for a while but not for long. He became gloomy. He no longer worked his claims.